L.G.C. Smith
Judy’s post about food in Roman Britain inspired me. We know
about what people ate in the past from different sources: archeological
remains, texts, art, and even things like pollen analysis and field system
patterns. Climate and trade routes are important. I take all those into
consideration, and then add that one thing writers can’t resist—imagination.
Pear tree and drying onions in a Yorkshire garden
When it comes to research, imagination can get a writer into
trouble. Other fiction writers can be so evocative it’s easy to let their work
seep into the imaginary meals my own characters eat. This is where historical
fiction is more demanding than some genres. We have to stick fairly close to
the world as we know it was. If I let Tolkien’s visions of The Shire with Sam’s
gaffer tending his ‘taters override what I know about food history, namely
that potatoes were a New World import to Britain in the 16th
century, I risk serving a time-traveling meal in 600 AD. Since almost all North
American school kids have at least three study units on Native American foods
by the time they finish high school, readers notice. Historical writers learn
to sweat the small stuff.
Anglo-Saxon demonstration garden at Bede's World
I almost always include scenes in my books that show people
eating together because it’s a way to simultaneously draw readers into the past
and to mark some of the distinctions from our own lives. Imagination plays a
big part of defining each character’s life, and this holds true for what’s on
their tables as much as for what’s in their hearts. In “The Renegade’s Secret
Bride,” which will be out later this summer, the hero, Gus, has a wicked sweet
tooth. There aren’t a lot of ways to indulge it in Nebraska Territory in 1863,
but the heroine, Genny, has a stash of jam. Gus gets his fingers right into it
(and a lot of other things). A jar of jam isn’t a big deal for most of us, but
it was a rare luxury in Gus’s nomadic life. His response—stealing it and eating
the whole thing in one sitting—tells readers a lot about him.
A nice pig at Bede's World
Sometimes I veer off the strictly documented details of what
a character might have in their pantry. In my historical fantasy novella, “Eve of All Hallows,” Gwyn is a
secret druid queen who lives in a remote valley in the Welsh mountains. In the
seventh century, history tells us her diet would have been drawn from mainly
bread and porridge made from wheat, barley, oats and rye. She's have also had lots of dairy products, eggs,
fish and meat, along with peas and beans (often dried).
Good-looking British chickens (not from Chatsworth)
She’d have had carrots,
turnips, parsnips, onions, garlic, leeks, cabbage, lettuce, nettles and various
wild greens. She would have had nuts, fruits such as sloes, crabapples, pears,
medlars, rosehips, and berries. Honey was the only sweetener, but she might
have used many herbs and spices: cumin, cinnamon, coriander, dill, rosemary,
thyme, mint, parsley, pepper and others, some fresh, some traded over long
distances. Food was local and seasonal, but Gwyn has some special items because
she travels widely, and is frequently sought out by visitors from other lands.
When those special items, such as fine wine and olives, make their way to the
islands they often come to Gwyn as payment for the unique work she does.
reconstructed Anglo-Saxon oven at Bede's World
Here’s a short description from “Eve of All Hallows” of the
meal Gwyn offers the young Bernician king, Æthelfrith, when he comes seeking a
boon.
She hadn’t known such uncertainty for many years, in truth, not since
she had been a girl. These old magics of breeding kings and queens and heroes
for future needs were a little wild. Difficult to fully fathom. Otherworldly,
they were wrought in times and places beyond the reach of even the most
powerful among the Tiluith Teg. If the Fair Folk could not master them, Gwyn
knew better than to expect to understand it all. And still, she had to work
them, as best she could.
To that end, she finished laying the table with a generous slice out of
one of her best wheels of cheese. She had a nice piece of ham and a delicate
bit of smoked fish. A plate of sliced sweet onions and fennel covered with
parsley and mint and a drizzle of cream. Olives from Spain, walnuts from her
uncle’s farm, apples and honey from her own orchards. And rich red wine from
Occitan, poured out into fine goblets. It was a feast when all he had a right
to expect was pease porridge and maybe a cup of milk.
Apples grown on a trellis against a garden wall in Wales
Three hundred years earlier the olives and wine wouldn’t
have been as unusual in Britain, but times had changed. Trade was more erratic.
The climate had shifted into a cooler, wetter phase, and not as many crops could
be grown as widely as during the Roman period. With grass as the most reliable
crop in marginal lands, sheep and cattle were easier to raise than wheat.
Black sheep on a Yorkshire small holding
Despite
so many changes, the specter of Roman times still defined luxury and plenty for
many Britons. As I imagine him, Æthelfrith seeks to recreate the order and
grandeur of that Roman past, so finding olives and French wine on Gwyn’s table
brings his goals forcibly to mind. And that’s exactly what I want when Gwyn is
there to challenge them. What looks at first glance to be a simple meal
captures a moment in history wedded to an imagined clash between Anglo-Saxon and
British cultures.
Whew. That’s some complicated menu-planning. I think we’ll
be having popcorn for dinner at my house tonight.
Leeks in a kitchen garden
But, a deal is a deal. I bought the train tickets and said there was only one rule. I wanted to visit the Fashion Museum.
